ISTANBUL,
cont.
I was ready to set forth into mysterious
Stamboul, as the Turks call their ancient city of contrasts and
exotica.
"Go a few blocks this way, then
a few blocks that way and you'll run right into the Covered Bazaar," said
our guide, Suleyman Karaz, who was about to earn a few hours off
after coddling our demands for the past week, courtesy of Go Ahead
Vacations of Cambridge, Mass., which had arranged the 19-day Turkish
Adventure vacation now winding down in this golden city.
After "a few blocks this way and
a few blocks that way," I was right back where I started.
Istanbul's narrow, cobbled streets served well the camel caravans
and goat herders of times past, but are no match for the mass of
vehicular and pedestrian energy of the six million people who live
there, plus thousands of tourists. Yet, the traffic flows more
than it jostles, except when a cab or truck gently nudges you out
of its way with its fender.
I found myself in Bayazit Square near
Istanbul University, where the crunch of vehicles gave way to the
Mother of Flea Markets. Spread on several acres of gray granite
walks were hundreds of blankets and tarpaulins, covered with the
wares of the day. Raw fish, figs, spices, VCRs, cameras, watches,
TVs, clothing of all sorts were sold out in the open. One dealer
had a plastic trash bag overflowing with white brassieres, nothing
else. Another shabbily dressed vendor recorded your weight on a
battered old bathroom scale for whatever change you had in your
pocket. Throughout was the smell of roasting lamb, beef and chicken
kebabs.
The flea market, however, was only
a suburb of the real thing, the so-called Covered Market (Kapali
Carsi). Begun in the late 15th Century, it has become, hands-down,
the largest enclosed mall in the world, with narrow alleys supporting
more than 4,000 colorful shops and restaurants, so vast an emporium
it deserves, and has, its own post office and police station. It's
here, your imagination tells you, where you'll find Ali Baba and
His Forty Thieves. Yes, there are a few pickpockets jostling and
lifting, but crime in Turkey is minimal compared with any big city
of the U.S. The overbearing annoyances are the touts, pleading,
begging, cajoling you to make a purchase. One urchin, from whom
I had just bought a T-shirt, followed me for another four blocks,
pushing a string of postcards in my face whenever I made eye contact.
Only after I looked up the phrase translating into "scram",
shouting "Yaok Sowl" so loudly I startled myself and
everyone around me, did he back off.
The bazaar invites more and more turns
of another corner. Something flashy, a window full of gold, a jewel-studded
leather saddle or a bright copper urn, catches the eye. Silks from
Bursa, spices from India, woven carpets from Antalya, shouts from
hawkers, the loud complaints of haggling over a fair price. I wobbled
from the crowds of the Covered Market with the kind of elated exhaustion
one feels after stepping away from a roller coaster.
Relieved to be momentarily free of
the crush of people, I recalled Karaz's words that "Nobody
really knows how many" people live in Istanbul. The last official
census of 1990 put the city's population at 6,748,435. Jobless
villagers from Antalya and other rural sections to the East, numbering
up to a half-million a year, migrate to Turkey's cities, Ankara
and Izmir as well as Istanbul.
The cities swell with people, all selling
things, with few paying taxes. Turkey has been economically on
the upswing beginning in the early 1980s, when highways and hotels
were built to accommodate the newly found tourist trade. Yet inflation
explodes upward at a daily pace as the struggle to maintain equilibrium
with Europe continues. Turkey lost heavily in the Gulf War of 1991
by siding with the UN decision to isolate Iraq, its contentious
southern neighbor. By refusing to permit Iraq's oil to be shipped
northward across its borders, Turkey lost billions in revenues..
Though 99 percent Muslim, Turkey still
is the only Islamic nation that respects secularism, a message
inspired in the 1920s by the reform leader Mustafa Kemal, called
Ataturk by the 57 million who inhabit his land. During his prominence,Turkey
began turning away from the narrow constraints of fundamentalism
that so strongly identified Iran and Iraq, for instance, driving
a wedge between East and West.
Despite this westward look, the haunting
call to worship by the muezzin from the minarets of mosques can
be heard throughout the day, and you still see many, but certainly
not the majority, of Turkish women wearing hooded carsafs that
smother their identities. Women won the right to vote in 1934,
but it was only in 1992 that Turkish women won the legal right
to work without a husband's permission. Nonetheless, when Ataturk'
warned years ago that "Turkey cannot be the land of sheiks,
dervishes, disciples and lay brothers" people listened.
But Turkey seems a long way from achieving
its goal of joining the European Community.
There are many legacies of the once
far-reaching and powerful Ottoman Empire, particularly Istanbul's
position as a continental crossroads and guardian of the Bosphorus
between the Black Sea and the Mediterranean. In restaurants and
other public places, you can find Turks, Arabs, Jews, Greeks, Iranians,
Armenians, Kurds, Germans and Russians in the same room.
As the Covered Market and the streets
surrounding it are strenuous, the other architectural wonders of
Old Istanbul -- for instance the Blue Mosque and the Aya Sofya
-- are counterpoints of emotion. Vast and beautiful, the Mosque
of Sultan Ahmet (the popular name comes from the blue-toned light
cast by the stained windows) forces your gaze upward to its massive
dome. All mosques, unlike architecturally busy Christian cathedrals,
have barn-like interiors; they are totally open (no pews or seats)
and communal. Naves for quiet prayer and contemplation are built
into the wall facing Mecca. The Aya Sofya is a mix of Byzantine
and Moslem, the latter faith taking over when Constantinople fell
to the Turks in 1453. Thanks to Ataturk, it became the world's
only non-denominational museum with heavy overtones of both its
Christian and Islamic pasts.
Remember when you were a kid and you
snuck onto the grounds of the richest and meanest man in town?
I felt some adventure akin to that although strolling freely through
Topkaki, the palace grounds of the Ottoman sultans. A museum since
the fall of the Ottoman Empire after World War I, there was a place
in the palace where they cut off the heads of the viziers, also
where they castrated the eunuchs who guarded the harem. There was
a circumcision room and at the opposite end of the comforts scale,
a gigantic kitchen for the making of sweets alone, and a room full
of jewels, including the famous "Spoonmaker's Diamond".
The main kitchen was large enough to feed 3,000 people in a day.
That's how many lived there, including slaves and harem favorites.
Allah forbid I should ever be caught
in the harem if this were 1496 instead of 500 years later. And
where could it have been on the palace grounds where they strangled
the brothers to the sultan next in line? (It was forbidden to shed
the blood of a sultan's family, therefore the garrote.) As we walked
among the tulips beneath the shade trees that Sunday afternoon,
it was difficult to imagine the strange and frightful happenings
of the past.
Istanbul also has its subterranean
mysteries. For centuries, the "Underground Palace" (Yerebatan
Sarayi), a cistern, lay hidden beneath several apartment buildings,
despite the fact that it was a huge room larger than a football
stadium and filled with water brought in by aqueducts from the
forests many miles above the city. In 1545, a Frenchman who spent
weeks searching for the cistern, finally discovered it after meeting
a man who caught fish through a trap door to his "well" below.
The cistern held 30 feet of water; its ceiling was held up by more
than 300 40-foot carved columns, some of them supported by a couple
of marble heads of Medusa, one placed upside down and the other
on its side. (To look directly head-on into the eyes of Medusa
was to risk the affliction of an evil spirit.) Today, tourists
walk on wooden platforms above about three feet of water, marveling
at the construction of the place.
On the night before we boarded our
Turkish Airlines flight back to New York, we bid farewell to Istanbul
with a three-hour dinner in a nightclub perched on the top two
floors of the Galata Tower, a onetime prison built in 1446 with
a stork's-eye view of the crooked streets, mosques and minarets
below.
The city, which glows with a pollution-aided
golden haze at sunset, now lay below in shadows, with a sprinkle
of lights from the bridges crossing the Golden Horn and from the
freighters and tankers gliding through the Bosphorus, the narrow
and strategic strait connecting the Black Sea and the Mediterranean.
The lofty nightclub served up a heady
atmosphere, the intrigue of Istanbul in movies and spy novels.
Alas, the Orient Express no longer disembarks its sinister passengers
here, thanks to the civil strife in Bosnia-Herzegovena. But while
a belly dancer performed perspiringly close to my chair, the maitre
d'hotel stood scowling in the background. He wore a white dinner
jacket and occasionally snapped his fingers at our waiter. I've
seen enough Bogart-Greenstreet-Lorre movies to know that this is
the way it is done.
While the Hedy Lamarr look-alikes were
giving their hips a rest, a group of Turkish folk dancers appeared,
twirling knives and kicking at the ceiling. They coaxed a table
full of German tourists to come up and join the act. There was
much noise and laughter, followed by a middle-aged chanteuse whose
figure had gone south a little, singing love songs, first in French,
then English, German, Yiddish and finally Turkish, which brought
the house down.
I knew before we left we were getting
a double dose of Turkish delight contrived to titillate the tour-bus
circuit. For whatever it's worth, it worked., as did the never-ending
rush of soups, breads, meats, liquors and sweets. As we left, I
waved farewell to the major domo. He bowed stiffly. I could swear
he had a gat stuffed in his cummerbund.
The next day -- the farewell day --
I was up at dawn in time to see the sun roil the golden fog enshrouding
Asia just across the water. Through the haze, tenement shacks spread
like a dirty quilt upon the hills. On the nearly deserted promenade
flanking the sea and as a fog horn moaned in the background, an
old man stooped to feed a crippled dog which lay in a ramshackle
crate. The old man scratched the dog's ears and both of them smiled
in my direction.
In a few hours I would be leaving Istanbul
with one powerful and comforting thought. I know I'll be coming
back.
--John J. Hilferty is a free-lance writer based in Vermont.
For free reproduction in any form,
please contact me first!
Thank you.